Maarit Forde is a Lecturer in the Department of Liberal Arts at the University of the West Indies, St. Augustine. Innehållsförteckning Foreword / Erna Brodber ix Acknowledgments xiii Introduction / Maarit Forde and Diana Paton 1 Part I. Powers of Representation 1. An (Un)natural Mystic in the Air

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Obeah and Other Powers: The Politics of Caribbean Religion and Healing ed. by Diana Paton and Maarit Forde (review). The Americas, Volume 70, Number 1, 

Forney, Alan Gihvonen, Maarit. Gil, Antonio Jose. Gilardi, Enrico. Gilbert, Craig  Ta kontakt med Anne-Maarit Itänen och prenumerera på det elektroniska 7 Tävlingen Get the deal förde samman ett antal företagsintresserade elever i Pargas  Royal Australian Air Force (RAAF), med totalt omkring 51 000 anställda. [. 45 ].

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Vodou/Voodoo. International Encyclopedia of Anthropology. 2017. Who Owns Haitian Religion? In Who Owns Haiti? Infractions and Assertions of Sovereignty, Robert Maguire and Scott Freeman, eds.

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Passages and Afterworlds: Anthropological Perspectives on Death in the. Caribbean, edited by Maarit Forde and Yanique Hume, Durham, Duke University.

Lois FordeWinter/Christmas · skog_kvall Sommerbilleder, Billeder  Han är sedan 2015 ordförande för Finlands svenska socialdemokrater och efterträdde Maarit Feldt-Ranta på den posten.

Maarit forde

She is the author of No Bond but the Law: Punishment, Race, and Gender in Jamaican State Formation, 1780–1870 and editor of A Narrative of Events, since the First of August, 1834, by James Williams, an Apprenticed Labourer in Jamaica and, with Pamela Scully, Gender and Slave Emancipation in the Atlantic World, all also — Maarit Forde, PoLAR " Omens of Adversity is a deeply impressive and critical meditation on temporality, political action, memory, and history. It is a significant contribution to multiple fields, particularly Caribbean studies, and to ongoing theoretical debates about colonialism, postcolonial studies, and temporality." Maarit Forden ja Anna-Maria Tapanisen suomennos teoksesta Small Places, Large Issues: Introduction to Social Anthropology .Helsinki: Gaudeamus Evans-Pritchard E.E. 1940. The Nuer: A Description of the Modes of Livelihood and Political Insitutions of a Nilotic People..Lontoo: Oxford University Press. Passages and Afterworlds: Anthropological Perspectives on Death in the Caribbean: Forde, Maarit, Hume, Yanique: Amazon.sg: Books Aftermath : Life and Post-Life in Atlantic Religions.
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Maarit forde

A similar crossing is enacted in the Maarit Forde is a Lecturer in the Department of Liberal Arts at the University of the West Indies, St. Augustine. Bibliographic information. Title: Obeah and Other Powers: The Politics of Caribbean Religion and Healing: Authors: Diana Paton, Maarit Forde: Editors: Diana Paton, Maarit Forde: Edition: illustrated: "Aftermath: Life and Post-Life in Atlantic Religions," in Passages and Afterworlds: Anthropological Perspectives on Death and Mortuary Rituals in the Caribbean, ed.

‎In Obeah and Other Powers , historians and anthropologists consider how marginalized spiritual traditions—such as obeah, Vodou, and Santería—have been understood and represented across the Caribbean since the seventeenth century.
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Read "Paton , Diana & Maarit Forde (eds). Obeah and other powers: the politics of Caribbean religion and healing . xii, 354 pp., illus., bibliogr. London, Durham, N.C. : Duke Univ. Press , 2012 . £18.99 (paper), The Journal of the Royal Anthropological Institute" on DeepDyve, the largest online rental service for scholarly research with thousands of academic publications available at your

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Maarit Forde, J. D. Elder, J. D. Elder and J. D. Elder Many religious traditions have coexisted in Tobago since its colonial invasion. While little of the indigenous culture survived the establishment of plantation society (see Arawak and Carib Religions), the various immigrants to the island brought with them a wide range of religious beliefs, institutions, and practices.

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